Hello! I am Jon Paulien and I’m glad you came to this page to check out my work. I am a New Testament scholar and Professor of Religion at Loma Linda University. On this website you will find a collection of my articles, commentary on Revelation, and links to my blog, videos, and other resources. Make sure you check the articles link above regularly to see the latest postings. In my hand above is an exact replica of p52, the earliest extant New Testament manuscript fragment, containing portions of John, chapter 18. Centered above my head is a replica of ancient Greek pottery. At either end above are two sets of books from, and about, my favorite spiritual author, Ellen G. White. I hope you enjoy the site.

Daily Devotional For March 7, 2026

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Be continually watchfuland begin to strengthen the things which remain, which are about to die. . . . If you will not watch, therefore, I will come as a thief and you will not know at what hour I will come to you. Rev 3:2-3.

           For Christians, staying awake spiritually is the hardest when the world around you is asleep. Soon after Hitler’s ascent to power in 1933, 7000 of the 18,000 Lutheran pastors opposed the “Aryan clause” that forbade Christians of Jewish descent from working for the church. In protest these pastors broke away from the state church and formed the Confessing Church.
           One of these pastors, Dietrich Bonhoeffer, protested by leaving a prestigious teaching post at the University of Berlin and moving to London. At the request of the Confessing Church he courageously returned to Germany in 1935 to lead a Confessing seminary for young ministers. He was only 29 years old at the time himself. By 1936 he was banned from further lecturing at the University of Berlin and the seminary went more and more “underground.”
           Hitler turned his charm on the Confessing Church. He allowed them to keep some of their distinctives. He offered them legitimacy in exchange for overall support of his plans for the country (at least the ones he was willing to share at that time).
           Bonhoeffer fought this compromise, believing that good and evil could not live together. His position became more and more isolated as the Confessing Church felt that its precarious situation required limited co-operation with the state. Bonhoeffer claimed that, “The failure of German Christians to resist the Nazi rise to power stemmed from their lack of moral clarity.”
           In 1939 he accepted a lecture tour in the United States. While there, American theologians pressed him to stay in America and continue his work of protest in safety. But his conscience did not allow him to choose a life of relative ease. When it became clear that war was about to break out, he took one of the last ships to leave for Germany. After several years of harassment from the Gestapo he was arrested. On April 9, 1945, a few weeks before the end of the war, he paid the ultimate penalty for his resistance at a concentration camp called Flossenbürg.
           Whether we seek to convert the lost or fight for social justice, it is easy to grow weary in well-doing and follow the crowd as Sardis did. This is particularly true when the church itself has become part of the crowd. The only people who can stand at such times are those whose moral compass is not based on reason or conscience alone but on the clear teachings of God’s Word.¹

           Lord, direct my conscience to the Word of God. May I never compromise with evil while showing mercy on those whose conscience is not yet clear. May Your thoughts become my thoughts and Your ways my ways.

¹ Eberhard Bethge, editor, Dietrich Bonhoeffer: Letters and Papers From Prison, translated by Reginald Fuller (NY: MacMillan, 1967), xvii-xxiii; Keener, 146.