Hello! I am Jon Paulien and I’m glad you came to this page to check out my work. I am a New Testament scholar and Professor of Religion at Loma Linda University. On this website you will find a collection of my articles, commentary on Revelation, and links to my blog, videos, and other resources. Make sure you check the articles link above regularly to see the latest postings. In my hand above is an exact replica of p52, the earliest extant New Testament manuscript fragment, containing portions of John, chapter 18. Centered above my head is a replica of ancient Greek pottery. At either end above are two sets of books from, and about, my favorite spiritual author, Ellen G. White. I hope you enjoy the site.

Daily Devotional For May 7, 2026

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And when he opened the fourth seal, I heard the voice of the fourth living creature saying, “Come!” And I saw, and behold, a pale horse, and the one sitting upon it was named Death, and Hades followed after him. And they were given authority over a fourth of the earth, to kill with the sword, with famine, with pestilence and by the beasts of the earth. Rev 6:7-8.

           The key Old Testament background to the four horses of Revelation 6 is the covenant and its curses. But there is also a background within the New Testament. Revelation 6 has strong parallels with what scholars call the Synoptic Apocalypse, the end-time sermon of Jesus, recorded in Mark 13, Matthew 24 and Luke 21. These three chapters, therefore, are the major New Testament background text for Revelation 6.
           In the Synoptic Apocalypse, Jesus moves through a series of events that will characterize the whole Christian age, from the cross until the Second Coming of Jesus. There are wars and rumors of wars. There are earthquakes, famines and pestilences in various places. There is deception and persecution and a climax in heavenly signs. All of these themes are found also in Revelation 6. The basic message of both passages is that God is in full control of history, even when bad things are happening to God’s people. The course of human history is the consequence of the Lamb opening the book.
           After teaching a class on Revelation 6, a young man came up to question me, very upset. He took issue with a couple of things I had said in discussing the chapter. He seemed to have great difficulty with the idea that God was “in control” of human history. After some questioning he finally revealed that, when he was a teen-ager, he was forced to watch the murder of his brother. This horrendous event forever marked him and it marked the way he thought about God.
           You see, he felt that if God could have intervened on that occasion He should have. Since He did not, the young man was angry with God. But that placed him in a dilemma. He didn’t want to be angry with God. So his solution to the dilemma was to believe that God was unable to intervene.
           I affirmed his need to do theology in light of his brother’s death. But I pointed out that for some people, the thought that God was unable to intervene would be even more frightening than the idea that He sometimes chooses not to intervene. On the surface the world seems completely out of control. But the message of Revelation 6 and the Synoptic Apocalypse is that, even when things seem out of control, God is still in control and will set everything right in His good time.

           Lord, I trust Your judgment and Your timing. Help me to trust You even when I think You should have intervened and You did not.